Anarchism is an interesting topic, and learning about it has lead me down some interesting paths of learning and thought.
At its core, it’s the position of being against hierarchies of power where humans dominate those with less power. In simple terms, it’s being against humans dominating each other.
The big question is can we have a functioning society with less human domination and how far can we reduce it? That’s a deep question that involves everything from economics to the study of human nature.
In terms of human nature, I think people are far too quick to ascribe certain behaviors to human nature.
agreed. the human nature argument is a lazy one against something like anarchism or any other alternative system. if we can be socialized to seek money (it starts with the piggy bank when we're like 4 years old), we can be socialized to not seek those things and instead seek something else. replace "money" or "greed" with any negative way that humans behave, like power or domination.
where does the ability to mold humans to fit a certain set of standards end? incentives, culture, norms, etc. I think can shape someone's default mode of thinking and actions on the margin, but eventually you reach some point like the "New Soviet Man" where you're asking someone not to be human?
> like the "New Soviet Man" where you're asking someone not to be human?
I wonder if late American capitalism is doing the same with entrepreneur worship. Mainstream culture celebrates people who are self starters, constantly grinding, always on the lookout for unfulfilled human desires and new markets, sensitive to customers' feelings and individuality while somehow also completely indifferent to urgent systemic catastrophes like environmental destruction or the end of democracy (which require collective effort)...
This is not an ideology like Soviet dogma. But in capitalism's funny way, it's an omnipresent and coherent archetype nevertheless.
Collectively held norms and expectations are commonplace across cultures, otherwise how would we effectively cooperate? They are kinda like protocols. There are many ways to raise people to uphold those sets of customs without falling into the domination and homogenization traps.
i'm talking more about incentive structures as a way to encourage people to act towards the greater good within society, rather than having an individual fit a certain type. anarchism is all about individual self-determination, i.e. not trying to make everybody fit a certain set of standards.
but to your point of the new soviet man, how is that any different than the certain set of standards that we mold humans into today? we're raised to fit the status quo and be operatives for capital. we're compelled to look and dress a certain way, etc.
Yes, the environment we grow up in plays a huge part in our development. Everything from nutrition during development to culture, values, etc. All shape how we think.
I was learning recently about Christopher Columbus and his encounters with native peoples and it’s fascinating how differently these people thought. The natives had a hard time understanding the colonizers and their endless need for gold and things.
Eventually some of them theorized that the European’s god is actually gold lol.
As most things in life, it's just the surface meaning. The actual idea is denying that history have any power over an individual.
There's been number of historic personalities, such a Napoleon Bonapart that gave rise to a though that maybe individual have no power over historic process and history is pre-determined.
Anarchism is about denying that fatalism and branching your own fork in history where no historic processes have any power over you.
That's a leftist idea, that gave birth to anarcho-capitalism which in turn is fundamental idea in crypto-anarcho-capitalism (hello libertarians).
Really those schism and isms gone a long mile with original idea, I'd recommend reading classical thinkers and figuring out if their ideas are still relevant today.
"Anarcho"-Capitalism has nothing at all to do with the Anarchism of Pyotr Kropotkin, in the same way the "National Socialists" aren't actually Socialists.
Just a right wing group co-opting left wing terminology to try and give their abhorrent beliefs credence.
I think that anarcho-capitalism, and to a lesser degree even libertarianism, is a fundamentally flawed philosophy because of it being against hierarchies that "suppress" their followers and in support of hierarchies that bolster them. In other words capital owners down playing the state and propping up "free market economics".
There's much changed since the inception but the core idea of anarchism is abolishing central powers (and single truth) in favor of their own homemade belief system where government has no power over them and can't enforce their laws, because, hey, they're (anarchists) moved away from main stream.
I'm pretty active in anarchist (of the left-leaning variety) spaces and this is literally the first I've heard of family-abolitionism. That doesn't necessarily mean it ain't common, to be clear, but it does mean that this assertion that it is "common in anarchist communities" should probably be taken with a neighborhood-clearing and hydrostatically-equilibrious grain of salt.
At most, I've encountered calls to abolish the dependence on traditional family structures, in particular the assumption of a "nuclear family" baked into a lot of societal interactions. That doesn't mean abolishing families (nuclear or otherwise) themselves, but rather making it so that people who lack familial support systems (nuclear or otherwise) are not disadvantaged as a result of that lack.
At its core, it’s the position of being against hierarchies of power where humans dominate those with less power. In simple terms, it’s being against humans dominating each other.
The big question is can we have a functioning society with less human domination and how far can we reduce it? That’s a deep question that involves everything from economics to the study of human nature.
In terms of human nature, I think people are far too quick to ascribe certain behaviors to human nature.