> The fact of sin is the assertion that sin exists.
No, it isn't. Chesterton never says what "the fact of sin" is. All he says is that it is the "fact of sin", as if there were only one. There isn't. There are many facts about sin, one of which is that people don't agree about what is sinful.
BTW, William Lane Craig is a charlatan. If you are really interested in dispassionate and intellectual discourse you need to read Bart Ehrman or Richard Carrier.
> All he says is that it is the "fact of sin", as if there were only one. There isn't. There are many facts about sin...
You really believe that is what Chesterton meant? You think he thought there is only one single fact about the subject of sin? I find your interpretation hard to believe.
> Chesterton never says what "the fact of sin" is
First, if that is true, then how can you so vehemently deny something (the fact of sin) that you claim hasn't even been defined?
Second, Chesterton doesn't define it explicitly, but from a cursory reading of the text, I think it's pretty easy to infer.
> Some followers of the Reverend R. J. Campbell, in their almost too fastidious spirituality, admit divine sinlessness, which they cannot see even in their dreams. But they essentially deny human sin, which they can see in the street
Here Chesterton criticizes followers of Campbell for denying the existence of human sin when it's obvious it exists in front of their eyes. This text is a few sentences after he asserts the "fact of sin". And the sentences in between are all about the existence of sin.
It's pretty obvious that when he says the fact of sin, he means the fact that sin exists.
> BTW, William Lane Craig is a charlatan.
Backing up your claims with evidence would make them more substantive especially with such a serious allegation. And even if he is (which I don't believe since I haven't seen any evidence), there are plenty of other examples on the website I linked to (and other sites). But I suppose you'd think they are all charlatans.
> read Bart Ehrman or Richard Carrier.
Sure. This is the second time I've seen Ehrman referenced on this thread. I'm game to to read up on them.
> You really believe that is what Chesterton meant?
I have no idea what he meant. I do not have ESP, and given that Chesterton is long dead, it probably wouldn't be effective even if I did. All I know is what the text says.
> First, if that is true, then how can you so vehemently deny something (the fact of sin) that you claim hasn't even been defined?
I deny that there exists a single Fact of Sin that is so privileged that it can be coherently referred to as THE fact of sin in a rational argument. The phrase "the fact of sin" is non-sensical, a turn of phrase cunningly designed to make you think it has a referent when in fact it does not. The rhetoric of Christianity is rife with such linguistic ploys. They are necessary to cover up the fact that Christianity is both logically incoherent and inconsistent with the laws of physics. It is the longest of long cons.
> from a cursory reading of the text, I think it's pretty easy to infer.
Yes, I know you think so, but you are wrong. Like I said, "the fact of sin" is a turn of phrase cunningly designed to make you think it has, not only a referent, but a self-evident one. But it doesn't. There is no self-evident "fact of sin", including:
> It's pretty obvious that when he says the fact of sin, he means the fact that sin exists.
That is far from obvious, because from that premise his conclusion does not follow. What does it even mean that "sin exists"? Does it mean that at some point in history some person committed a sin? Does it mean that at any given time there is at least one person committing a sin? Does it mean that humans have within them the potential to commit sins at any time even thought there could be times when they don't act on that potential? Don't bother answering, those are rhetorical questions. The point is that the idea that "sin exists" is another one of those phrases that is cunningly designed to make you think that it means something, and that you understand what it means, when in fact it is utter nonsense (because of its ambiguity).
> Backing up your claims with evidence
LOL. Can you show me any evidence that there is an afterlife?
There is no evidence for Christianity. None. Zero. And many of its claims are absurd on their face. Do you really believe that zombies walked the streets of Jerusalem and not a single person thought it was worthy of note other than the author of Matthew? Or that Jesus raised Lazarus from the dead and not a single person thought this was worthy of note other than the author of John? It's just ridiculous. These are transparent fictions.
A critical examination of the Bible reveals it to be nothing more than human mythology of the sort regularly produced by humans [1]. Christianity just happened to get a boost by being in the right place at the right time when Rome fell and created a power vacuum for the church to step in to.
Read Carrier's "Proving History: Bayes's Theorem and the Quest for the Historical Jesus" and then come back and we can talk.
---
[1] Note: I in no way mean to denigrate or disparage the value of mythology. But it is important not to conflate it with reality.
> I have no idea what he meant. I do not have ESP, and given that Chesterton is long dead, it probably wouldn't be effective even if I did.
An author writes to convey information and meaning. One of the main responsibilities a reader has is to find out what the author meant by his words. [1] I don't think one needs ESP or to interview the author personally to find out the meaning he was trying to convey in his writing.
> All I know is what the text says.
What the text says is what the author says, his meaning.
In this case, you are interpreting "fact of sin" to mean "as if there were only one.". That's quite an uncharitable and illogical interpretation. I don't think Chesterton thought that there exists only one fact about sin. It's common sense that there is more than one fact about such a broad topic as sin.
> the idea that "sin exists" is another one of those phrases that is cunningly designed to make you think that it means something, and that you understand what it means, when in fact it is utter nonsense (because of its ambiguity).
Webster says sin is "an offense against religious or moral law". Since you're not religious, let's go with offense against moral law.
What's moral law? Webster says "a general rule of right living"
So do offenses against rules of right living exist?
A man rapes and murders a person. Was that an offense against right living? I would say so. It was a sin. Rape and murder as well as other sins have been committed throughout history, are currently being committed and will be committed in the future. Sin exists.
> LOL. Can you show me any evidence that there is an afterlife?
I challenged your claim that William Lan Craig is a charlatan and you change the topic?
I don't have time to fully answer your challenges. I'll just leave some references. [2]
> Read Carrier's "Proving History: Bayes's Theorem and the Quest for the Historical Jesus" and then come back and we can talk.
I may just do that. Thanks.
While we're on the subject of evidence, I will leave with these thoughts.
Science is wonderful and is capable of explaining many truths about the universe and has resulted in much good. But it has its limits. It can not speak to questions of morality, the human condition, etc [3]
Obviously, there is a large component of faith involved in Christianity or any religion or spiritual matters. But I always argue that it is the nature of reality that everyone is required to live by faith [4]
[1] Fundamental Factors of Comprehension in Reading (Davis, 1944):
> One of the main responsibilities a reader has is to find out what the author meant by his words.
No, it is the responsibility of the writer, if they are advancing a factual claim (as opposed to, say, providing entertainment), to convey their meaning clearly and unambiguously, which Chesterton did not. A reader has no responsibility to a writer of nonsense beyond calling it out as nonsense.
No, it isn't. Chesterton never says what "the fact of sin" is. All he says is that it is the "fact of sin", as if there were only one. There isn't. There are many facts about sin, one of which is that people don't agree about what is sinful.
BTW, William Lane Craig is a charlatan. If you are really interested in dispassionate and intellectual discourse you need to read Bart Ehrman or Richard Carrier.